| ↓ Missaal Latijn-Nederlands | ||||
| ↓ Handleiding voor Misdienaars | ||||
| → A "People" Missal from 1683 | ||||
| → De Heilige Mis en haar riten verklaard | ||||
| → Fraternity Publications Service is the official Roman Catholic bookstore of the Priestly Fraternity of St. Peter. |
| Bisdom Haarlem-Amsterdam: |
| Aartsbisdom Utrecht: |
| Bisdom Groningen: |
| Bisdom Roermond: |
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| Overige locaties: |
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| ↓ Motu Proprio van Paus Benedictus XVI pdf-format here | |||||
| ↓ Begeleidende brief van Paus B. XVI (pdf-format) | |||||
| ↓ FIUV-Statement on the Motu Proprio Summorum Pontificum | |||||
| ↓ Extended Briefing Paper (pdf-format) on the CDF Questionnaire (2020). | |||||
↓ Timeline of the Latin Mass | ↓ Didache, What is the Authority of a Non-Canonical and Apocrypha? NEW | ↓ Liturgy and Christ's Fulfiment of the Law NEW | ↓ Liturgy and the Mystical Body of Christ NEW | ↓ dossier of the Traditional Roman Liturgy including Traditionis Custodes.
| ↓ Bouquet of Testimonies, the Crowning Glory for the Motu Proprio Summorum Pontificum offered to His Holiness Benedict XVI, October 13th, 2021 and His Holiness Franciscus. | This link includes the accompagnied letters too, both in pdf format. |
| → Pinksterbedevaart Parijs-Chartres |
| → FSSP Nijmgen-Kevelaar (in ontwikkeling) |
| → Spanje (in ontwikkeling) (in ontwikkeling) |
| → Summorum Pontificum Bedevaart naar Rome (in ontwikkeling) |
| → Extended Briefing Paper on the CDF Questionnaire, 2020 (pdf-format). |
| → On the shortage of priests |
| →
Fruits of Vatican II, part 1: Observational Analysis A Wilful Ignorance of an Ongoing Catastrophe |
| → Statistical evaluation of the Church in the Netherlands |
→ Church's Crisis NEW.| → Vatican II and the Liturgical Crisis . | → Vatican II: its Hijack, its Spirit and the Consequences
| → Vatican II, a Council in Threefold?
| →
Fruits of Vatican II, part 1: Observational Analysis | A Wilful Ignorance of an Ongoing Catastrophe →
Fruits of Vatican II, part 2: Process Analysis | Renewal in Unity and Accordance with the Doctrine or False Interpretations? → Risk Analysis on Vatican II
| → Clarity of Vatican II
| |
| → Prof. Mag. Dr. J.P.M. van der Ploeg O.P. |
| → Overige historische documenten |
| → Oude Lay-out van de website |
| → Federatio Internationalis Una Voce |
| → Overige Links |
| → Wie Zijn Wij? |
| ↑ Contact per email |
Christ's Sacrifice of His Body on the cross is the same Sacrifice that He offers by His "Mystical Body" and His "Sacramental Body" in the Holy Eucharist.
Primarily, the historical Sacrifice of Christ on the Cross is perfect and unique. So, what can the Church as His "Mystical Body" add to it if this historical Sacrifice is perfect and unique? This can only mean that the Sacrifice of Christ's Mystical Body and His historical Body must be considered supernaturally as one and the same Sacrifice. Therefore, the sufferings of individual faithful offered through the "Mystical Body of Christ" is supernaturally united in the historical Sacrifice of Christ as well as the Sacramental Sacrifice of Christ, each time the H. Mass is celebrated
This fulfilment of the Law did not start with Christ hanging on the Cross, Christ standing before the Sanhedrin or Christ instituting the Eucharist at the Last Supper or something like that, but with His Conception and Birth: "He was born to fulfil the Law". The Birth of the "Innocent Lamb of God" that was born in the "Stable of the City of David", Bethlehem, i.e. the stable of the lambs usually destined for the Paschal Sacrifice. Therefore the Shepherds of this stable were the first to be informed by the angels about the "Birth of the Lamb of God" in their stable. And as it began with the Conception and Birth of the "Lamb of God" it ended with the sacrifice of the "Eternal Lamb of God" on the cross after which His glorious resurrection and ascension could take place.
Apparently, many liturgists became so enthusiastic after the discovery of the Didache that they lost sight of reality. This led them to the most remarkable conclusions. Due to their enthusiasm for the archaeological discoveries, they had lost the insight that the Faith and Doctrine can only develop into a better understanding "in unity with the teachings of the Church Fathers" through an "organic growth" from the refutation of heresies.
And so, they reinterprete the Written Tradition through the lenses of their subjective interpretation of the Didache, by which they sought to replace the Tradition for what they, as amateur acheologists, consider the origin of the Liturgy: the Synagogue Service with the Last Supper. By which they replace the organic growth through refutation of heresies" for archeologic results with all that entails. Namely on the one hand reintroducing the roots of heresies that once were refuted by the process of "organic grown", while on the other hand through this replacement the resistance against these heresies declined.
This study concerns the current crisis in the Church. To this end, some specific aspects are firstly elucidated in an introduction, and is followed by a problem analysis to clarify the root cause of the crisis. One of the fundamental symptoms is identified as a "misunderstanding of the distinction between the natural and the supernatural orders of the Church, i.e. the Mystical Body of Christ. This fundamental symptom is like a two-edged sword because both orders can be over- and underestimated. Like on the one hand the 16th Century Reformation and on the other hand the Ultramontanism. These two examples show us the opposite consequences of how the "misunderstanding of the distinction between the natural and the supernatural orders of the Church" can manifest itself in reality.
From this, the heresy as root cause can be recognized as a lack of sincere belief in the "One, Holy, Catholic and Apostolic Church" and no or insufficient adherence to it as Mystical Body of Christ.
Precisely because of the publication of the Motu Proprio Traditionis Custodes, it seems that the time has come to revise this Timeline and expand it with preface and an introductory analysis. For example, it is most remarkable that, regarding the status of the 1962 Missal, there is no mention of the intention with which Pope John XXIII promulgated the Roman Missal in 1962 so shortly before the Council, while a revision was going on and the Preparatory Document on Liturgy proposed a rather undefined reformation of the Roman Missal.
Please find here a number of personal testimonies from individual Dutch lay faithful describing their discovery, experience and understanding the spiritual attractiveness of the Roman Rite in the Extraordinary Form. This forms altogether an attractive anthology or a "Bouquet of Testimonies" showing the "Fruits of the Holy Spirit". We may find among them representatives of all age groups, young people, and families with children as well as converts in all kinds of social and cultural circumstances.
I postulate the hijack of the Council on the first working day of the Council as being the fundamental root cause for the paradoxical outcome and all the resulting problems that we perceive and experience in the Church today. Indeed all other troubling topics of the Council on Doctrinal level, Pastoral Care as well as Church's structure could not exists that way if the Council was not hijacked. ...
This duty of all Cardinals to defend and protect Divine Truth and the sacred Life of the Mystical Body of Christ i.e. the Church, also includes the obligation to defend and protect the Holy Father, even with one's own life. The principal threats of our time against our Holy Father are those of the devil who continuously tries, by false promptings, to substantially change the veracity of our Faith and the sacred Life of the Mystical Body of Christ. ...
Because Creation is by definition good initio, and Our Lord, God of creation founded the Church as the Mystical Body of Christ, both are intrinsically good and do not need to change substantially. Misled by Satan, evil came into the world through the original sin of Adam. This original sin has damaged the 'dignity of human nature', resulting in a wounded and weakened free will of man that has affected the whole of Creation. ...
Open Letter to the diocesan Cardinals, Archbishops, Bishops and Auxiliary Bishops of the Roman Catholic Church concerning a statistical analysis of the shortage of priests with regard to the Amazonas Bishop Synod, October 2019. ...
A statistical analysis of the evolution of the clerical and lay populations of the Church since Vatican II.
This study evaluates the phenomenon of the shortage of priests in the Church generally and the Amazon area specifically. This evaluation is based on official church statistics published in the Annuario Pontificae and other reliable sources...
